The Northern Gnostic

"Sometimes the local deity was simply called a saint, e.g., Thor's holy well at Thorsås in Sweden was known as Saint Thor's Spring."
-A HISTORY OF PAGAN EUROPE by Prudence Jones and Nigel Pennick

 

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Our Lady of Mysteries  
-by Christiana Miller
Iconfusion
(off site link)


 

One wyrd component of my interest in Woden seems to be the enchantment of the Black Madonna. I sometimes feel the guidance of the Dark Virgin as I follow the meandering path of the Raven Lord. Does my Lady Urd/Hela wear the cloak of Mary? I know not. But methinks All-Father's trail may lead back to Her. 

"You could not do better than to go where it is dark, that is, unconsciousness."
- Meister Eckhart,  14th century

"The Black Madonna is known to some worshippers as 'Our Lady of the Underworld', which bears a striking resemblance to pagan imagery of a supreme female deity.  In the North, this dynamic is found in the very early images of the Mother Goddess: Nerthus as 'light' and Holda as 'dark', and later images of Frigga and Freyja (light) and Hella (dark).   Hella rules the underworld realm of Hel found on Yggdrasil, the Northern World Tree.  It appears the Black Madonna has some evolutionary correspondence to these earlier female deities."   
- The Denali Institute of Northern Traditions,  True North Vol.6, No.2   Feb. 1996

"There is a vast amount of her folklore still surviving and there are probably millions in those regions who still follow Hulda, though under a different name.  Over the past thousand years a thin veneer of Christianity has been applied and the Goddess has been re-named as 'Mary,' with her deeds and sayings transferred mostly intact as part of the local versions of Judeo-Christianity."   
- Ed Fitch,  The Rites of Odin  1990

"If the cult of the Black Virgin attracts to itself elements from other, submerged, cults, it would be surprising if Wotan, the master of disguise and infiltration, were not represented in it."
- Ean Begg,  The Cult of the Black Virgin  1985

"It is this repressed aspect of Wotan that especially relates him to much in the cult of the Black Virgin.  His beloved Brunnhilde, whose disobedience ushered in the new age of humanity, had a daughter, the last of the Volsungs, Aslog.  She lived on in Norway as a sooty-faced kitchen-maid whose name means 'raven'."    
- Ean Begg, The Cult of the Black Virgin  1985

"The chapel stands before a sacred dragon fountain from the Teutonic Pagan past and is a favored location for horse breeding. St. Meinrad's murderers were pointed out by two ravens (ascribed to the god Wotan) and his skull is kept in a golden casket beneath the Virgin's statue."   
- JBL narrative about the Black Madonna of Einsiedeln, Our Lady of the Dark Forest    2003 

"Kara the Walkrie-wife of Helgi, Prince of the Haddingas, is the Wodenic equivalent of the Dark Goddess- Kali- of the Hindus."    - Wodens Folk

"The earth goddess, Kali (Hindu goddess of destruction and renewal) is considered one of the prime archetypes of the Dark Madonna. That Kali—wielding a bloody sword, belt adorned with the arms of men she has killed, and a necklace of skulls—is being associated with the Madonna is quite a concept to contemplate. When I discovered that Sara-la Kali, worshipped by the Gypsies, was associated with Kali, the mother goddess of their homeland, India, I knew I had found the right Madonna to explore in my work."   
- Linda Sanders Colnett describing her "Truckin' with Sara-la-Kali"- Mixed media with dashboard

JBL image of the Black Madonna of Monserrat

 

The first time that I ever consciously prayed to Thor was during a thunder storm when I was an adolescent.  I had recently read a library book on Norse Mythology and was captivated by the colorful world of gods and giants.  Being a naive altar boy at the time, I was completely committed to my Roman Catholic faith.  What made me secure about addressing Thor was the fact that the book had spoken of a God higher (but not in conflict) with the gods of Asgard. This mysterious Original God had no quarrel with Germanic gods such as Odin and Thor.  At that point in my life I knew little of religions other than the one I practiced, so I simply equated this Creator with Yahweh.  I remember being very pleased speaking to Thor during that storm. Since this acknowledgment did not interfere with my Catholicism, I felt perfectly comfortable conversing with the Thunderer.

What I didn't know then was that the Higher God mentioned in the book was not always essentially identical to the Old Testament god.  It would be many years before I discovered the existence of Gnostic Christianity, which often claimed that the God of Jesus was not necessarily the god of Abraham.*

* My comments about the god Yahweh/Jehovah/Allah are not meant to disrespect the many Judaeo-Christian-Islamic traditions that consider this deity to be the Supreme Being.  I usually take great care to distinguish between God (with a capital G) and gods (with a lower case g).  Although Yahweh is definitely a tribal god under the Supreme Being, it is not entirely inappropriate for Semitic folks to view him as God.   In northern Europe Odin/Woden was also sometimes known as God by the Teutonic people.   As the heads of their respective pantheons, Yahweh and Odin both take on the role of God serving as representatives or symbols of the Nameless One.  However neither should be confused with the Original Cause.

My early attempts to connect with ancestral gods would remain in the back of my mind for a great deal of time.  I was almost a decade and a half away from discovering a living religion called Asatru.


A place for Christo-Heathenry...

Most Asatru publications will not hesitate to mention the various conflicts that often occur between Heathenry and Christianity. In fact, Asatruar usually derive a great deal of satisfaction in pointing them out. As this tension is undeniably a part of historical and current relations between the two religions, it is certainly important to note it.

However this web page will be taking a different approach. Like most traditional peoples, the folk of northern Europe have always been skilled at syncretistic spirituality. Over the centuries they have displayed a remarkable knack for making potentially hostile systems work well together. This is a trait that I hope I've inherited.

One of my tasks is to find some sort of common ground between the native faith of my distant ancestors and the religion of my recent grandfathers. Perhaps the key to doing this is in recognizing the many Heathen gods and traditions disguised in Roman Catholic and Eastern Orthodox garb.

Asatru has helped fill a void in my life that I never fully knew was there. It made me aware of my proud Germanic heritage. It gave me culture. This link with the Heathen past is something that modern European Americans sorely need.

Yet what has become apparent to me is that our folk will never return to their traditional ways unless some kind of meaningful continuity can be made with generations of Christian Ancestors. We can't just put aside 800 years of spiritual life in an attempt to reassemble something which is missing important pieces without first examining the cult of Saints for hidden Heathen lore. How can we truly follow an Ancestral path while we insult or ignore the religious devotion of our grandparents? As Heathens, it is our responsibility to honor all our forebears, not just the ones that lived during the Viking Age.

The vast tapestry of Ancestral faith has many different strands woven into it. Carelessly pulling out all threads of Christian influence would endanger the exquisite pattern that Wyrd has worked for us.

Most of us who are now Asatruar were not always so. Some of us even had fulfilling, if incomplete, spiritual lives prior to our involvement with Germanic Paganism. Are we then to conclude that any insights of a Christian nature that were gained during this period were irrelevant to our growth? Need we reject Christian Wisdom to sincerely espouse Heathenry? I say nay. Just as Odin's nine nights on the Tree pointed to the Cross of Christ, so can the crucifix point back to Yggdrasil.

Dare I actually suggest that one could be both Heathen and Christian?

Aye, our forefathers did as much. (Although Heathens certainly do not need to practice a Christian religiosity in order to mine it for hidden Heathen custom.)

Right now this experimental page is simply a collection of quotes that might be of interest to a person practicing a Gnostic Christian Germanic Heathen faith. The quotes are offered to support several ideas which could be relevant to a path which blends Teutonic Paganism with the Gnosis of esoteric Christianity. Although some might find this combination unusual, the goal of this site is to eventually explore both the Nordic "santeria" practiced by our Ancestors and the compatibility of the Northern Tradition with certain forms of Gnosticism. The aforementioned ideas are as follows....

 

- There is a Unknown God higher than the tribal gods of indigenous religions.* Orthodox Judaism and Pauline Christianity equate this Being with the Old Testament god Yahweh. However most Gnostic sects do not. The Gnostics saw the jealous Abrahamic god as a lesser deity who only imagined that he was the Absolute God. This lesser deity was known by such names as the demimurge and Yaldabaoth. 
*
In referring to the Highest, the English Christo-Heathen might even consider using Tolkien's name for God as it appeared in The Silmarillion- Ilúvatar    (pronounced- eeloo'vatarr)  'All-Father'
The intention of Tolkien's work was to create a new mythology for the English people. I see no reason not to use it as such.


- The native gods are the Angelic Hosts who also sometimes appear as saints and archons.* Their purpose is to assist our development as well as to challenge us. They work both weal and woe. The Aesir and Vanir would be of a higher angelic order than the lesser or more common angels known as Valkyrie. Traditionally the gods of Asatru seldom favor having followers bend the knee. A Heathen who will not humble himself before them is much more to their liking. We can find a similiar attitude in the Yoruba based religion of Santeria, where one is expected to confront the orishas face to face. A parallel in some angelic lore suggests that angels grow frustrated at being the focus of excessive adoration.
*In The Silmarillion these are called the Ainur.    (pronounced- eye'noor)     singular is Ainu

 
- Containing a male/female polarity of the Logos and Sophia, the Cosmic Christ is a force much older and larger than the Galilean man named Jesus.* At various points in history Seth, Enoch and Melchizedek were also considered incarnations of the World Teacher. Among the Germanic tribes the Spirit of the Cosmic Christ or Archangelic Logos has often manifested in the figures of Balder and Ing-Frey. The Celts identified this Spirit with the god Mabon. A few of the quotes I've provided connect the Christos to various Teutonic deities other than the ones I've named above. While to some degree the Logos can be found in all gods, in the Northern World this was best expressed in Balder and the Vanic god Ing-Frey. Being somewhat polytheistic, I'm not claiming that these two deities are identical to the Christ or each other, only that they all have a similar mission and share some of the same divine energy.     
* The Christ could symbolically be viewed as entering Jesus during his baptism and leaving when he 'gave up the Ghost' on the cross.

Our modern concept of Jesus was invented by the Nicaen Council in the year 325 C.E. as part of Constantine's attempt to unify the Roman empire under one state religion.   Prior to this the first Christians, who were Gnostic, emphasized the importance of seeing Christ as an internal Spirit rather than a historical man.  The Mystery Schools of Gnostic Christianity resisted the materializing tendency of the political exoteric church.  Understanding that the gospel story was completely allegorical, they did not view it as history.  The Gnostics also objected to the Judaization of their mythos which had Egyptian origins.

It is possible that the character and exploits of the traditional Jesus were modeled on the lives of two separate historical men, Jehoshua Ben Pandira who lived around 100 BCE, and Apollonius of Tyana who was born in 2 CE or 4 BCE.  The stories of these two individuals were meshed together with the tales of various deities creating the composite figure that appears in the gospels.

Jehoshua Ben Pandira may very well have been the mysterious Teacher of Righteousness venerated by the Essene community.  There is also the chance that he lived much earlier than the date ascribed to him above.  Some have identified Jesus Pandira as the Old Testament Joshua, successor of Moses.
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Whatever the case, the Essene followers of Jehoshua Ben Pandira expected their Messiah to return.  This would, in a way, occur in the person of Apollonius of Tyana.  Moreover, the deeds and sayings of Apollonius, who after traveling in India reintroduced the story of Chrishna to the West, might well have become the basis for the works and words of Paul the Apostle of Christ.

There is an obscure tradition held within metaphysical Christian thought that considers Apollonius to be the reincarnation of the earlier Jesus.  The truth or untruth of this reincarnation scenario is insignificant compared to the possibility of the Cosmic Christ incarnating in both of these men.

I have found the following meditation useful. When the Bishop or Priest elevates the Host, my eucharistic contemplations will often imagine that the Host has two images inscribed on it. On one side of the Host I visualize an image of Ing-Frey, the Ingwaz rune or even a boar. The other side has an image representing Balder with perhaps a Sowulo rune. This to me, best embodies the Teutonic Christ.

 

 

My joining of these diverse strands of thought is hardly anything new. Apart from the fact that our Ancestors were doing it for centuries, many leading figures in the early Germanic revival (such as Carl Jung) also had a dual interest in Teutonic Paganism and Gnostic Christianity.

The form of Christianity that perhaps best suited the spiritual climate of northern Europe was once known as the Arian heresy. Like Gnosticism, this Gothic church had a sensible Christology that was harmonious with the Troth of Teutonic tribes. 

Perhaps one of the greatest failings of Asatru today is the implication that a person must abandon all Christian beliefs in order to truly be Heathen. As illustrated by the thriving example of Santeria, successful indigenous religions will seldom make such demands. This kind of expectation only serves to sever the close ties that bind Heathens to Christian Ancestors and family members.

The experience of Heathenry need not be at odds with a metaphysical Christian faith. This is not unlike the situation in Japan where the folk religion Shinto is overlaid with the more universal Buddhism. This actually works because the two religious systems, often observed independently of each other, are recognized as dealing with completely separate spiritual issues.

Another example of this can be found in the Native American Indian spiritual leader, Black Elk. Black Elk spent his entire life practicing the Oglala Sioux religion and working for the interests of his Lakota people. Yet what is often overlooked is the fact that he was also a devout Roman Catholic. His participation in both of these worlds was not evidence of an eclectic religiosity. It was merely acknowledging two different sides of what had become the same spiritual coin. One side of this coin could be considered tribal, the other universal.

The tribal and universal partnership is analogous to the relationship shared between the Native and Hermetic Traditions described in The Western Way by Caitlin and John Matthews.

One group that seems to have achieved a working balance between the Native and Hermetic is The Temple of Set. Despite the Egyptian imagery, The TOS is an Universal system with a healthy appreciation for the various Native/Tribal streams underlying it. Specifically, this modern school of the Left Hand Path seems to enjoy an intellectual association with the Rune Gild, a distinctly Germanic expression of tribal Wisdom. The Temple of Set has, in fact, much in common with Gnosticism. Beyond a mutual emphasis on transcendence and Gnosis, they share a common patron. The Biblical Seth, who was venerated by the Sethian school of Gnosticism, has his origins in the Egyptian figure of Set. As was mentioned above, Seth was often considered (in Gnostic circles) to be an incarnation of the Christ.

It might be beneficial to observe that the forms of Christianity that I advocate here are considered entirely heretical by the mainstream majority of Christendom. Your average Christian knows next to nothing about Gnosticism, Arianism, Black Madonnas or the Cosmic Christ. To the fundamentalist such mystical matters are just as taboo as the noble wisdom of Germanic/Celtic Heathenry. These compelling hidden corners of Christian thought have long been persecuted by the destructive types of Christianity which foster ignorance in the stead of Gnosis. Nevertheless even repressed variations of Christian mysticism can give Asatruar a spiritual link with past and present family members. In the corridors of esoteric Christianity, we heathens can find tools that will help us connect with x-tian Ancestors.

 

 
More than a few disclaimers....

-This effort is not an attempt to turn Asatru into a universal religion. The Gnostic elements on this page are universal. The Heathenry is not. However, a simultaneous celebration of both paths allows for a universalist understanding while still maintaining cultural integrity.

-I am not Gnostic in the classic sense. I certainly do not embrace the extreme dualism that one usually associates with Gnosticism.

-This web site has infinite potential to annoy my fellow Asatruar. No offense is intended to Odin's Holy Nation. Rather it is hoped that this material will inspire further investigation into the traditions held by our Ancestors during the time of blended troth.

-In no way do I recognize the "sainthood" of Olaf Haraldsson. This intolerant tyrant was a murderer, not a saint. Considering the evil he wrought, it might be appropriate to view Olaf as an incarnation of a dark* Archon. Odin himself seems to have made a few efforts to shake some sense into this man but to no avail.     *My use of the word 'dark' should not be confused with the positive type of darkness represented by the Black Madonna.

-Some of these quotes may appear to contradict each other. Please understand that my listing a quote does not necessarily mean that I agree with it. It is only food for thought.

-This page is but a smattering of ideas that I personally find aesthetically and spiritually pleasing. By no means do I pretend that it is anything akin to scholarship. Bear this in mind while perusing it.

-I'm not entirely sure if I have properly credited all the people I've quoted. I'll work on correcting this.  At some point I'll endeavor to reorganize this information with better credits and references. If you happen to be the author of one these and you would like it removed please let me know.


The Quotes...

The Northern Tradition..."is the essential spiritual observance of the Celtic, Anglo-Saxon, Frisian, Germanic, Norse and Baltic regions, originating in prehistoric times and continuing in a modified and updated form until the present day as folk-custom, the veneration of saints*, household magic and rural practices."  
- Nigel Pennick, Practical Magic in the Northern Tradition  1989    
*emphasis mine  

"It is this repressed aspect of Wotan that especially relates him to much in the cult of the Black Virgin.  His beloved Brunnhilde, whose disobedience ushered in the new age of humanity, had a daughter, the last of the Volsungs, Aslog.  She lived on in Norway as a sooty-faced kitchen-maid whose name means 'raven'."    
- Ean Begg, The Cult of the Black Virgin  1985

"There lives in the Teutonic peoples all that is associated with the Archangelic powers of Odin stirring in the primitive depths of the human soul."     
- Rudolf Steiner, The Mission of Folk-Souls  14th June, 1910

"From the esoteric Christian perspective of anthroposophy, Steiner described Odin as an archangel, who had declined to advance to a higher level of evolution in order to work with human beings."  
- Ralph Metzner, The Well of Remembrance 1994

"Each of the well-established nations of the world is presided over by an Angel Ruler who assists the race in the fulfillment of its destiny.  Pallas Athene was the Goddess Queen of the Grecian race and still serves as Angelic Ruler of one of the nations of the world.  These great Archangels- probably Thrones in Christian angelology- inspire the nation and its leaders through the national ego or over-soul."    
-Rev. Geoffrey Hodson,  Clairvoyant Investigations of Christian Origins and Ceremonial

"...Jesus here takes on the familiar attributes of Wotan.  Christ the chieftain is a magician, like Wotan, and knows the secrets of the runes.  Also like Wotan, who had the ravens Nunin and Hugin (memory and mind) perched on his shoulders, Christ the chieftain often has a dove- a symbol of the Holy Spirit- on his."     
- Richard Noll,  The Aryan Christ  1997

"A bishop in the Anatolian city of Myra during the late Roman period, the historical St. Nicholas has, throughout northern and eastern Europe, vanished in a sea of Pagan attributes modeled on the Underworld Lord."   
- Kenneth Johnson,  Slavic Sorcery 1998

"Quite often the old divinities were understood to be in the guise of more than one saint.  For example Woden was expressed in different aspects through St. Michael, St. Oswald, St. Nicholas, St. Mauritius, and even in Jesus Christ (as the 'hanged' God).    Also, single Christian figures might be split up into several pagan deities.    For example, Christ is Freyr (as 'Prince of Peace' and Lord).  Baldr (as the martyred one to return at the end of times), and Woden (as the crucified cosmic God)."  
- Edred Thorsson, Witchdom of the True  1999

"There are examples in literature of this blending of traditions, like that of Helgi the Lean, from Landnamabok, who had been raised a Christian, but who 'called upon Thor for seafaring and difficult decisions, and matters he considered of greatest importance'. Also from Landnamabok is the case of Einar Thorgeirsson, who with a group of other settlers, claimed land in north-eastern Iceland by setting up at three points an axe (counterpart of the hammer) for Thor, an eagle for Odinn, and a cross for Christ."
- Daniel Bray, Hammer in the North: Mjollnir in Medieval Scandinavia  Sydney Gild-Hall

"The Gnostic followers of St. Nicholas, the Nicolaites, taught that the only way to salvation lay through frequent sexual intercourse.  In northern Europe, St. Nicholas absorbed Pagan attributes from Woden (Odin), chief of the wild hunt, who rides through the sky with reindeer and forty-two supernatural huntsmen.  Since the Reformation, this saint has become merged with the Father Christmas of Yuletide."
- Nigel Pennick, The Pagan Book of Days  1992

"The national religion of Japan, Shinto, has sometimes been called the 'sister religion' of the Troth.  This is quite apt, as both are ancestral religions. In the typical Japanese household there may be one or two shrines.  One usually Shinto in nature, the other Buddhist.  The Japanese have no problem in being both Shinto and Buddhist.  We suspect that many Trothers will now and in the future find themselves adherents of more than one religion as well."   
- James Allen Chisholm, True Hearth, A Practical Guide to Traditional Householding,  1993

"The runester can see some parallels in cosmology between Northern and Gnostic thought, especially the positive/negative poles of creation and the inclusion of the Cosmic female as a co-creator." 
- The Denali Institute of Northern Traditions, True North Vol. 8, No. 10   1998

"Had the Northern myth been allowed to develop to its full maturity without the abrupt Christian overlay driven into the culture by the early Roman church, Balder may very well have become the archetypal northern Christus.  He would have brought to the Northern culture the same message on the Love force and the unity of humankind that Jesus brought to the Hebrew tribes."   
- Ragnar, Understanding Northern Spiritual Mysteries  The Denali Institute of Northern Traditions,  1993

"Some may ask if it is realistic to expect people who were nurtured by the Christian myth to shift allegiance to the deities of Homer and Xenophanes. Yet many early Christians, especially those of the Gnostic variety, saw no contradiction in recognizing the gods and goddesses as carriers of valid imagery and power. The Church Fathers described how Alexandrian Gnostics carried the statue of Persephone in procession from an underground crypt to their church on the eve of the Epiphany. Even orthodox Christians accepted the form of Bacchus as a legitimate disguise for Christ."   
- Stephan A. Hoeller,   Goddesses Yes, and Goddess No! -- The Feminine and the Multi-Centered God Image

"Wotan the wanderer was on the move.  He could be seen, looking rather shamefaced, in the meeting-house of a sect of simple folk in North Germany, disguised as Christ sitting on a white horse.  I do not know if these people were aware of Wotan's ancient connection with the figures of Christ and Dionysus, but it is not very probable."   
- Carl Gustav Jung,  1947

"Below this supreme God are lesser divine beings who are close enough to us humans for us to understand and commune with:  These would include the Aesir and Vanir, and indeed, the various deitites of all the traditional religions from around the world.   ...The God whom you worship is not the supreme God of the universe, but merely Yahweh or Jehovah, the local tribal God of the Hebrews."
- Roy Kosonen replying to an anonymous fundamentalist attacking Asatru,  The Runestone Issue #20 1997

"I am proposing a new model for Jesus Christ.  One which would honour the Megalithic-Celtic preparation for the gospel, and put it on a par with the Jewish Old Testament. ...One which would find a legitimate parallel to Jesus' sacrifice in Druidic practice and, by extension, in the mythology of the dying and rising god, especially of Odin and Balder."   
- Dr. Gordon Strachan "And Did Those Feet?" from The Druid Renaissance edited by Philip Carr- Gomm

"The synchretic Pagan will speak of God, as being distinct from the gods.  In Christian terms, the latter might be viewed as being more akin to angels, except with far more freedom to act independently, God Himself tending to be a little more remote, and detached from events.  If we would view God as 'our father' (though that would imply a gender, which God would transcend), then one might view the gods (the Olympians, or the Aesir and Vanir if you're a Norse synchretic Pagan) as being our older brothers and sisters." 
- Antistoicus, Shrine of the Sleeping Gods,  1999

"The loving Frigga comes for us; our loved ones come, the Valkyrie and the Angels come; the Christ-Thor past description comes, the trememdous Odin comes.  The All-Father comes with His Gods, and they stretch out help to us."
- A. Rud Mills, The Call of Our Ancient Nordic Religion 1957

"Whoever recognizes the significance of Vidar and feels him in his soul, will find that in the twentieth century the power to see the Christ can be given to man again.   Vidar who is part of the heritage of Northern and Central Europe will again be visible to man."   
- Rudolf Steiner, The Mission of Folk-Souls  17th June,1910   Translated by A. H. Parker

"Odin and Jesus are both members of an exalted group of Initiates.  They each discerned a piece of the Creative Life Force, translating it into imagery, tradition and mystery teachings unique to their own experience and to their own cultural environment." 
- The Denali Institute of Northern Traditions,  1995

"From pagan, druidic roots, the unbroken thread was woven into the fabric of Gnostic Christianity (the term for initiation into individual enlightenment beyond words and dogma), into the Grail legends, on into the Lindisfarne Gospels and the Book of Kells, and beyond that, carrying on the immortal power of the human spirit itself into the 20th century - now."   
- Chris Roberts, "Rebirth" from Courtney Davis's The Art of Celtia 1993

"Even where an alien faith has been forced upon them, or adopted, it was merely grafted upon the Folk ways and traditions. That is not to say that Christianity, for example, did not distort and corrupt, clearly it did, but for each people it became something quite different, something less alien."   
- Hnikar,    Hnikar's Folkish Asatru Page

"The process of syncretism is especially apparent in the emergence of ethnic forms of Christianity such as voodoo in Haiti, Rastifarianism in Jamaica, santeria in the Caribbean countries, and macumba in Brazil.  Examples of medieval European Christo-Germanic syncretism may be found in the development of the concepts of the Eigenkirche and of chivalry."   
- James C. Russell,  The Germanization of Early Medieval Christianity   1994  

(I'm not crazy about the proselytizing nature of Mormonism, but it might have a few similarities with certain Gnostic & Hermetic schools of thought.  Although I find the idea of forced baptism most annoying, I think it is interesting that the Mormons felt the need to make some kind of connection with the Nordic gods.  The following quote is from the excellent Asatru Alliance publication Vor Tru.)
"Odin baptized in 1911 by the Mormons! ...In an act of inordinate presumptuousness, The Church of Jesus Christ of Latter-day Saints baptized the Allfather and several other of the Aesir and Vanir.  An Asatru Alliance member, while using the Mormon's ancestry files discovered this outrageous act."   
- Vor Tru issue # 53,   Winter 2245 RE

"The Protoevangelium of James, which describes Mary's girlhood, portrays Mary as spinning in the Temple. This links her with the triple Fates, the three Goddesses known as the Moerae or "Marys" who spun out the destinies of those on earth. Cyril of Jerusalem, in his Coptic Discourse, linked the three Marys at the foot of the Cross (Mother Mary, Mary Magdalene, and Mary Salome) with these same triple Fates. A striking similarity occurs in Nordic mythology where the three Fates stand at the foot of Odin's tree of sacrifice."   
- Luna Blanca commenting on information from Walker, Barbara G. The Woman's Encyclopedia of Myths and Secrets.

"What is even more remarkable in the context of the present study is the extraordinary similarity between the agony and death of Jesus and the deaths of the gods Odin and Lug."   
- Nikolai Tolstoy, The Quest for Merlin 1985

"...The deaths of Lug and Odin, like that of Merlin, represent versions of the Celtic and Teutonic myths of the Threefold Death.  Once again there is a marked parallel with the death of Christ."   
- Nikolai Tolstoy,  The Quest for Merlin 1985

"...Jesus Christ, Odinn All-father, or Lugh of the Longhand are all just fingers pointing at the moon.  All my years of meditation would be wasted if I still thought these were the moon itself."   
- Brother Segan, a character in Bob Flaws' novel Njall and the One-eyed Lord   2000

"Those who clung most strongly to gnostic spiritual development have been the Teutonic tribes, through which they formed the basis of their indigenous religions"
- Ron McVan, Temple of Wotan: Holy Book of the Aryan Tribes  2000

"Both Gnosticism and Wotanism will survive so long as man searches for the truth and inner-development encountered in the vital experience of personal, psychic transformation.  Each shares a common quest, which is to attain a fullness of being and avoid the confines of religious dogma and blind faith."
- Ron McVan, Temple of Wotan: Holy Book of the Aryan Tribes  2000

"Christ Sophia is depicted in this icon in an egg-shaped mandala. The inscription in her halo is Greek for " I am who am," The divine name given Moses at the burning bush on Sinai. The Greek inscriptions in the upper corners are abbreviations for "Jesus Christ," her historical manifestation. She holds the ancient statue called "Venus of Willendorf," and points to herself as if to say, 'I am she. Know me more fully.'"
- Bridge Building Images narrative about Christ Sophia icon crafted by Robert Lentz

"In this icon, the horned god is connected with Christ.   Christ sits before us in the posture of the horned god, totally naked, but without shame.  His confident nakedness emphasizes that what God has made is good.   Behind him are ancient European petroglyphs of the horned god.  He bears the wounds of his crucifixion to signify that he has risen and has taken on a more cosmic character than he had during his life in Palestine.  He is beating a drum and inviting us to dance, reminiscent of a medieval English carol that describes him as the 'Lord of the Dance.'"   
- Bridge Building Images narrative about Lord of the Dance icon crafted by Robert Lentz

"In this icon, Jesus is the Tree of Life. ...As the Tree of Life, he is the center of creation.  Exotic vegetation coils from him, or toward him, depending on one's perspective.  He is shown as the fulfillment of the ancient Green Man of old Europe, as well as the vine spoken of in the Gospel of John.  He is the World Tree, Yggdrasil, the pole of the universe, upon which shamans and other mystics travel to experience the divine."  
- Bridge Building Images narrative about Tree of Life icon crafted by Robert Lentz

"In the Norse stories of Odin or Wotan the god sacrificed himself on the World Tree, Yggdrasil, the great ash whose roots are devoured by a dragon.   On the tombstone at Jelling in East Jutland of Harold Bluetooth, the first Christian King of Denmark, who died c.986, Christ and Odin are merged into one figure with his limbs interlaced with winding branches."   
- William Anderson,  Green Man 1990

"In identifying Odin and Baldur with the White Christ the Nordic and Anglo-Saxon pagans were recognising the archetypal and universal nature of the most powerful myth in human history."   
-
Nigel Aldcroft Jackson & Michael Howard,  The Pillars of Tubal-Cain   2000

"...Jesus Christ is said by the New Testament writers to be an eternal High Priest of the Order of Melchizedek (Hebrews 7:17, 24).  If we use the same kind of interpretive analysis, this makes Christ the successor and embodiment of an ancient and venerable Pagan priesthood!  Therefore, it can be said that modern Pagans have more of a legitimate claim upon the deified priest-king Christ than does the Christian Church itself, for His priesthood is derived, not from the Jewish Temple, but from the Pagan priest-king Melchizedek!"   
- Shadwynn, The Crafted Cup  1994

"Both the Apostolic Johannite Church and the Friary also hold that Jesus himself was an Initiated Priest of Isis."   
- Apostolic Johannite Church web site

"In its haste to set up churches, the Catholic Church often recruited its priests from the ranks of the old priesthoods.  This led to ancient heathen rites being celebrated alongside the new, and often at the same worship service.   As late as the 1600s in some areas, while a thin veneer of Christianity covered Europe, beneath this veneer priests and peasants frolicked in ancient worship.   European Christianity was a combination of the earthy nature-based heathenism and the newer, more esoteric heavenly Trinity-based religion coexisting in the same rites."   
-Phyllis Siefker, Santa Claus, Last of the Wild Men  1997

"Even within the highest offices of the Catholic Church one found priests worshipping not only the Christian God but also old heathen gods, and performing heathen rituals.  This view is supported by the discovery of mystery -labyrinths in the floors of French cathedrals, and a complete Celtic altar with names and portraits of Celtic gods built into the choir of Notre Dame in Paris.   
- from
a website for The Norwegian Pentagram by Harald Sommerfeldt Boehlke

"Churches were frequently built over ancient sacred Pagan sites. The Christian altar was placed on the East side of the church, however, a Pagan altar was sometimes included and was placed by the North door. Churches in as late as the 11th century had a Pagan altar. These north doors of most churches were walled over from the 1300's onward."    
- ebay listing for an Asatru altar

"...the horse-shoe has been thought to possess a certain mystic significance as a symbol of the heathen god Wodan; and it has been assumed that the ancient churches, upon whose doors horse-shoes are still to be seen, were built upon the sites of pagan temples dedicated to that deity."   
- The Magic of the HorseShoe: Horse-shoes on Church Doors

"Carved into the oak beam that spans the nave, this grinning pagan character, with his beard of leaves reminds us that the church sometimes embraced pre Christian symbols, as it did festivals."   
- description of a Green Man in St Paul's Church, Shurdington,  St Paul's Church.   It's History

"We are all united ...in our quest to practice the purist form of original Christianity, the Initiation of Water & Anointing and the weekly sharing of the Sacred Repast (Meal). We gather once a week, on Sunday's at high noon for whatever Time Zone each member happens to be in, and partake of the bread and wine, that ancient Sacred Meal practiced by so many of the world's religions, including the pre-Christian faiths of Celtic and Teutonic/Asatru. Our European ancestors were drinking sacred Ale and Oat cakes when the Jews of the Holy Land were drinking wine and wheatcakes.  Some kind of fermented beverage and some kind of cake have been used for time out of mind."    
- The Church of the Way / Esoteric Theological Seminary     

"...I don't see a great conflict between what's in the heart of mystical Christianity and what's in the heart of mystical Paganism, because they're both describing a spiritual reality.  The conflict comes from politics, not the spiritual dimension."   
- R.J. Stewart, Interview in Gnosis No. 51  December,1998

"...but when they search for a name for what is most exalted and yet most dear to every one of us, when they wish to express both awe and love, the infinite and the finite, they can but do what their old fathers did when gazing up to the eternal sky, and feeling the presence of a Being as far as far, and as near as near can be, they can but combine the selfsame words, and utter once more the primeval Aryan prayer, Heaven Father, in that form which will endure forever, 'Our Father which art in heaven.'"   
- F. Max Muller, taken from a lecture delivered in 1870

"Upon the oak-tree Esus' name naturally suggested Jesus upon the Cross and an initial unity between Druidry and this religious system seemed pre-ordained."  
- Ross Nichols,  The Book of Druidry

"Nor must we omit to mention how useful may be the drama or a performance of music, and especially the great operas like Wagner's.  There are wonderful climaxes in The Ring where the higher angels sometimes bring the benediction of their presence."   
- Bishop James Ingall Wedgwood,  New Insights Into Christian Worship,   1927?

"At the same time that this 'de-Europeanization' of the Church is being pursued, however, the popularity of Catholic traditionalist movements among persons of European descent suggests that the Germanic elements within Christianity have not lost their appeal."   
- James C. Russell,  The Germanization of Early Medieval Christianity  June 1993

"Even those who formally wished to think of themselves as 'Christians' rejected most of what had traditionally been thought of as the Christian heritage and replaced it with Germanic mythology and folk tales.  This branch of the movement generally went under the banner of the Deutsch-Christen (Teutonic Christians)."    - Edred Thorsson, Runelore     1987

"The idea of a non-Judaic religious revival was also strong, and it ran the gamut from the 'Teutonic Christians' (who replaced the Old Testament with Germanic lore and 'Aryanized' Jesus) to the largely pagan organizations such as the Guido von List Society."   
- Edred Thorsson, Runelore     1987

"Each star is the physical body of a lordly being known as a Stellar Logos; each having a particular task to perform as an element in the fulfilment of the Divine Plan.   When one of the cycle of seven becomes Pole Star for an epoch, the Logos of that star takes on an additional office - sometimes known as the office of the  Tyrwaz or Shining One.  The task of the Tyrwaz is to mediate the dynamic of the undivided Spiritual Will in its primal expression; and to maintain awareness on Earth of the Realm of the Creator beyond the Vessel of Creation."   
- Odin in Peter Taylor's "The Way of the Wanderer."  Choirs of the God edited by John Matthews  1991

(This small quote is from a very strange but interesting web site linking the Baha'i Faith with Norse mythology.  Although I think the site is, perhaps, a bit silly, I do respect that this religion attempted to find their own spiritual meaning in the Nordic myths.)
"Their great god Odin was none other than Adam." 
- Baha'i web site

"I believe that Seth was also known as XauXaz. Seth may have been the Hebrew pronunciation of his original proto-Indo-European name. Seth means Anointed or Appointed One. XauXaz means Most High."    - Dennis Power,  The Secret History of the Wold Newton Universe,  2002

The Lord of the Rings..."is a poem that unites the two great passions of Tolkien's life, Northern Germanic mythology (Tolkien included England and all Scandinavia under "Germanic"), and the sacramental mysteries of the Catholic Church."    
- Ken Craven,  "A Catholic Poem in Time of War: The Lord of the Rings." True West

"The peace was broken in 12,500 BC, when the faith of the Uiligotis, an Irminist religion venerating the Germanic god Krist, became the official religion of all Germans, to the outrage of the opposing religion of Wotanism. The wars between the Irminists and the Wotanists culminated in the crucifixion of the Irminist prophet, Baldur-Chrestos, at Goslar in 9600 BC. Baldur-Chrestos survived his crucifixion (or was reborn), and fled to Asia, where his Irminist faith in Krist would later be perverted into the Christian religion."   
-While it is unclear who wrote this quote, the ideas are those of Karl Maria Wiligut (Weisthor).

"...These contrasting attitudes are described in the games, and in
the book generally, by the words Christian and Pagan. These two
words are likely to evoke emotional responses of one sort or another,
but in this book they are seen as two equally valid but opposite ways
of approaching living. In fact, the balanced life will contain both
the Christian and the Pagan fortitudes. ...Pagan and Christian have
been taken as key-words for these two roads to self-awareness
because the two mythologies are found side by side in 'The Rune
Poem.'"    -Marijane Osborn and Stella Longland, Rune Games

"The transition from pre-Christian mythic feeling to Christianity took place in Ireland, as has been shown, in an unbroken, harmonious fashion.  Old mythology was complemented and enriched around the Christian mystery."   
-Jakob Streit,  Sun and Cross,  1977

"In a church built in the spirit of Celtic Christianity even the old gods were allowed to be present in the shapes of the pillars.  The wooden Odin mask at Hegge is an echo of this.  As the capital of a pillar he gazes with his one eye into the body of the church.  He is the Nordic creator of the world, and for that reason is able to stand as a pillar in the hall of the Christian site where his mythic 'Word' transforms itself into the Christian Logos, into the Christian world.  He must have made such a strong impression on the Germanic-Scandinavian world that Irish Christianity, which proclaimed the new god, rather than fight against and destroy the old gods, honoured them as forerunners of the new god's appearance."
-Jakob Streit,  Sun and Cross,  1977

"On the left is the Germanic hero god Vidar warding off the dragon with both hands; beside him is the peaceful figure of Mary holding the child in her lap.  This relief is an expression of the twilight of the gods in which the old Nordic mythic world is vanishing.  Vidar wards off the wolf dragon.  This makes it possible for the new world to be introduced with the birth at Bethlehem- the old world of the gods goes under, the new mystery rises up."
-Jakob Streit,  Sun and Cross,  1977

"Balder is not Christ, though elements of the Balder tale was burrowed and incorporated into the Jesus myth. When Christians, especially European Christians, pray to Christ, they are really praying to the God Balder without realizing it."    
-Bob Blumetti,  sermon entitled "Balder's Return"

"Some pagans feel angry about the way Christianity has taken control of sacred sites and changed the old ways by turning the eight pagan celebrations of the year into apparently Christian ones.  Whether we feel these take-overs were unjust or evolutionary varies according to our reading of history and our assessment of the benefits accrued or the damage done.  But however we feel about Christianity's appropriation of our sacred times and places, the fact remains that it has occurred, and as more and more people awaken to the riches of our pre-Christian heritage, the challenge for us now can be expressed in this way: 'How can we reconnect to these sacred times and places, in a way that honours both our pre-Christian and our Christian heritage?'  However, some of us may not be able to honour all of our collective spiritual inheritance: some may only be able to respect and venerate either the Christian or the pagan, but not both."     -Philip Carr-Gomm,  The Druid Way

"Celtic Christianity is what we might call a 'green' version of Christian mysticism.  The Celtic people embraced Christianity rather easily, yet it is clear that, as a people intimately connected to the sacred world, they shaped the Christian tradition to suit their preexisting customs and inherent native mystical sensibilities."    
-Frank MacEowen,  The Mist-Filled Path,  2002

"The cosmology of Celtic Christianity says that all living things are sacred.   For many people who have been wounded by patriarchal or politicized versions of the Christian faith, there is incredible healing to be had in realizing that there were and are earth-honoring versions of Christianity.  In early Irish and Scottish communities there was a unique blending of the native spiritual inheritance (Celtic paganism, Druidism, faery traditions, and shamanism) with the vision of life as it was being taught by wise teachers of the desert fathers tradition of Christian mysticism.  Both strands of the tradition, pagan and Celtic-Christian, heard and hear the ancient melody of the Great Song."
-Frank MacEowen,  The Mist-Filled Path,  2002

"When Christianity spread over Northern Europe it came into contact with the Teutonic and Celtic nations, who added new ideas to its system and transformed several characteristic features of its world-view. Christianity to-day is essentially a Teutonic religion. The ethics of Christianity, which formerly was was expressed in the sentence 'Resist no evil,' began, in agreement with the combative spirit of the Teuton race, more and more to emphasise the necessity of struggle. Not only was the figure of Christ conceived after the model of a Teutonic war-king, the son of the emperor, while his disciples became his faithful vassals; not only did the archangels assume the features of the Asas, the great northern gods, Wodan, Donar, Fro, and others; not only were the old pagan feasts changed into Christian festivals; the Yuletide became Christmas and the Ostara feast in the spring was celebrated in commemoration of Christ's resurrection; but the individual features of the evil powers of the North were also transferred to Satan and his host."
-Paul Carus, The History of The Devil and the Idea of Evil, 1900

"The Old Ones may have been forgotten by many, but beneath these altars of the Christ there still lives the faintly detectable presence of Cerridwen, Sul, Nodens, Woden and Gwyn ap Nudd."   
- Shadwynn, The Crafted Cup  1994

 

 
THE IRMINSUL IN THE HILDESHEIM CATHEDRAL by Pape      -German Art Print,1893 Antique Book Plate Wood Engraving

 

Good relevant links...  (For Northern Tradition links see my homepage.)

A Christo-Hellenic Synthesis    The Almond Jar      Graeco-Roman Demipaganism     Shrine of the Sleeping Gods
Antistoicus provides sound theology with a refreshing cultural cohesiveness.
A Non-Neo-Pagan Christo-Pagan forum

Anglo Folk Religion

R.J. Stewart.org    Magazine and Anthology Articles by R.J. Stewart     Dreampower    
The UnderWorld Tradition as taught by R.J. Stewart deeply ties into my own understanding of Hela's realm. I am particularly informed by Power Within The Land: The Roots of Celtic And Underworld Traditions Awakening The Sleepers And Regenerating the Earth. For a good balance to this study from a purely Teutonic perspective I would highly recommend the Circle of Ostara's two books on Odinic Mythology which are grounded in the essential work of Viktor Rydberg.

The Grail Chapel of Our Lady     Ordo Arcanorum Gradalis       Shadwynn has, over the years, tremendously influenced my spiritual outlook with his incredible book The Crafted Cup.    Shrine of the Holy Grail

Loxley Abbey Church and Mini Farm    The Church of Robin Hood

Santeria

The Eckhart Society   The Meister Eckhart Site   Meister Eckhart   Dominican Spirituality In the Rhineland

The Ivy-Covered Cross     an exploration of the connections between Christ and Dionysos

Esoteric Theological Seminary     The Northern Way has a multifaceted Mystery School studying Occult Christianity and Heathen Ancestral traditions.

"In Anglo-Saxon, the word bead meant both a bead and a prayer.  The standard cord of the Northern Tradition has nine knots, each of which represents one of the nine worlds. ...I have also seen a Northern Tradition rosary with 81 knots, which multiplies the ninefold ninefold."    
- Nigel Pennick, Practical Magic in the Northern Tradition  1989  
The Holy Gnostic Rosary    The Goth Rosary   Our Lady's Rosary of the Seven Rays  
The Rosary of Our Lady    options for the Rosarian with Gnostic leanings
Meditations on the Anglo Saxon Rune Poem   from the English Folk Church

Monsalvat      articles about Wagner's Parsifal     In the Northern Tradition there are many names for Christ.  Parsifal is one of them.  (This link is currently dead.)

Sedlec Ossuary Page    an interesting chapel located in the Czech town Kutna Hora

The Last Temptation of Christ   the brilliant and inspirational novel by Nikos Kazantzakis

Of Wood & Water  my own poetry and prose with the Christo-Heathen theme  (on site)

The Division of Consciousness: The Secret Afterlife of the Human Psyche  by Peter Novak

The Origins of Christianity and the Quest for the Historical Jesus Christ 
Jesus Christ, Man or Myth??  
Christ a Fiction 

The Essenes and their Way of Life       writings by Olivier Manitara

The Norwegian Pentagram    Gnosis (Knowledge) is power.  Whether we use it appropriately or not is entirely up to us.  If there is any truth to this new book by Harald Sommerfeldt Boehlke, Gnosticism may have been ab-used in the persecution of our people.  It is possible that the 'Christening Kings' of Norway misused the Occult currents generated by Gnostic Christianity to commit their crimes of genocide.  This manipulation of mystic energy could be why Odin, at one point, took an interest in the wretched "Saint" Olaf.    (This link is currently dead.)

English Folk Church    While only a cyber church at the moment, this is an absolutely incredible Christian development!  I am proud to be an early member of this formative denomination.
 

Lib Cat seal.jpg (22664 bytes)The Liberal Catholic Church, Province of the USA    While various church bodies have used the name Liberal Catholic, the original and authentic Liberal Catholic Church is Theosophical.  Established in 1916, this world wide organization derives its Episcopal Succession through the Old Catholic Church of Holland.   The use of the word 'Liberal' has no political connotation whatsoever.  It has been my experience that this form of mystical Christianity seems to work very well with folk religion.  Several books written by renown Liberal Catholic clergy have openly identified indigenous Pagan gods as the archangels of particular nations and folk groups.
I was once an active member of The Church of St. Albertus Magnus and still maintain friendships within that community.

Here is an interesting prayer from Ecclesia Gnostica   The Hail Sophia 
Hail Sophia, filled with light, the Christ is with Thee, blessed art Thou among the Aeons, and blessed is the Liberator of Thy light, Jesus. Holy Sophia, Mother of all gods*, pray to the light for us Thy children, now and in the hour of our death. Amen.
*emphasis mine

In addition to the highly recommended English Folk Church SocietyLiberal Catholic Church and Ecclesia Gnostica, the following churches might also be compatible with native ways.
The Free Catholic Church   The Gnostic Orthodox Church   Church of Antioch
The Apostolic Johannite Church    Essene Nazarean Church of Mount Carmel
Ecclesia Gnostica Catholica Hermetica   The Gnostic Alchemical Church of Typhon-Christ    Ecclesia Gnostica Universalis
The Contemporary Catholic Church   The Independent Church of Australia    The Avalonian Catholic Church

Unity School of Christianity     a unique and worthwhile Protestant denomination

These may be of interest to the student of Christian occultism.
CANA- Christians Awakening to a New Awareness   The Christaquarians
Theosophical Society    Blavatsky Net Foundation   A Page About Freemasonry   AMORC
Rosicrucian Fellowship   A Course in Miracles   Foundation for A Course in Miracles   YezidiTruth.org   Gnostic Info 
Urantia Foundation   The Urantia Book Fellowship   Oahspe   A Faithist Path   Sophia Foundation
Anthroposophical Society in America  Order of Nazorean Essenes: A Buddhist Branch of Original Christianity   The Masonic Moroni
Barry's Early Christianity and Mormonism Page  The Talmud of Jmmanuel       

La Santisima Muerte   There is a skeletal Mexican saint that strongly reminds me of the Teutonic Urd/Hela.   This mysterious saint has three aspects and was originally an Aztec goddess of death. She is now seen as a variation of the Virgin Mary.

 

Dedications

A special dedication goes to Andrew Waterhouse of the English Folk Church Society.   His valuable and slightly more orthodox form of Christo-Heathenry continues to inspire me.

 

 


Enoch was often equated with Hermes Trismegistus and could well be considered an avatar of Odin outside the Northern Tradition.

"Hermes Trismegistus has a unique name meaning "Thrice Great Hermes." A true esoteric Christo-Pagan saint, he even has his own feast day, May 24. The Greek word on the cloud in the picture at right says God or Theos.  During the Renaissance he was known as the "Gentile Moses," because his wisdom writings rivalled the books of Moses but were "pagan".  His teachings are a blend of Egyptian, Gnostic and Greek paganism combined with early primitive Kristianity."  
- http://www.northernway.org/saints.html#hermestri

"The name Hermes-Trismegistus became known through Latin authors even to the scholars in the middle age convents, amid, as a matter of course, those who believed that Odin was identical with Hermes also regarded him as identical with Hermes-Trismegistus."
-Viktor Rydberg, Teutonic Mythology


 

 

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"Bury me by night,
Amid the pastures and the herds,
Amid the mystery of thy laws.
    My unseeing eyes."
   
- Gaelic prayer

"Time ends when there is no before and after, when you see at a glance all that has ever happened and will ever happen.  In this immediate vision you will possess all things."
- Meister Eckhart,  14th century